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Additional resources for New Testament Studies, Volume 55, Number 2 (April 2009)

Sample text

Adapt yourselves to Rome. It is the curse of our people that we cannot learn to live as citizens of a larger unit. We can neither rule nor be ruled; for such the new order has no place. Make terms with the future while you may, lest in all the world there be found no place where a Jew may set foot. JOSEPH: Strange. You echo the prophecies of Jesus. But he, I think, would have enlarged the boundaries of Israel to take in all the world… Is it possible that he saw what you see, and would have chosen to fling the door wide open?

Aliza Stone Dale, ‘The Man Born to Be King: Dorothy L. Sayers’s Best Mystery Plot’, As Her Whimsey Took Her: Critical Essays on the Work of Dorothy L. Sayers (ed. Margaret P. Hannay; Kent, OH: Kent State University, ) –. On Sayers’s treatment of Judas, see Terrie Curran, ‘The Word Made Flesh: The Christian Aesthetic in Dorothy L. Sayers’s The Man Born to Be King’, Whimsey (ed, Hannay), –.  Sayers, Man Born, .  Sayers, Man Born, .  Sayers, Man Born, .  The usual term for the council is Sanhedrin.

In spite of this, one must not do as they do—which must be understood in a wider sense as their interpretation. In other words, Matthew’s Jesus affirms that they possess the texts (one could say the ‘letter’), yet they do not know how to interpret them (they are incapable of revealing the ‘spirit’). – illustrates this hypothesis. In order to confirm the birthplace of the ‘King of the Jews’, Herod must consult the scribes: they alone possess the texts and are able to read them publicly. Yet this scriptural competence does not change their attitude: they remain unmoved in Jerusalem while essential events take place in Bethlehem.

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