By Jiaran Zheng
This ebook is predicated on wealthy empirical information and findings in regards to the lives, perceptions and pursuits of younger middle-class girl graduates, hence delivering crucial insights into the lives and viewpoints of a formerly unresearched staff in China from a feminist scholarly standpoint. The examine indicates how the lives of younger girls and debates over younger femininity lie on the very middle of recent chinese language background and society. With a crucial specialize in women's matters, the book's final aim is to let Western readers to raised comprehend the altering ideologies and the general social area of China below the management of President Xi. The empirical facts offered contains interviews and workforce discussions, in addition to illustrations, tables and photographs gathered in the course of a chronic interval of fieldwork. The insights shared right here will facilitate cross-cultural verbal exchange with either Western feminist teachers and readers who're delicate to varied cultures.
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Additional resources for New Feminism in China: Young Middle-Class Chinese Women in Shanghai
At the political/ideological level, the Marxist perspective on women has to be upheld as the banner of women’s liberation, and discourse on women has been and still is a state-sponsored dominant theme for the CCP and the leadership of the ACWF. The idea of ‘socialism with a Chinese character’ requires the CCP government to support women’s rights and entitlements. Thus, as the most important negotiator with the state on behalf of women in order to guarantee the material base of women’s equality in employment, political participation, and social beneﬁts, the ACWF should maintain its institutional and ideological continuities as a state bureaucracy, and uphold the Marxist banner of women’s liberation, by which it could serve both the state and women’s interests simultaneously (Chow et al.
On the other hand, Chinese scholars are conscious of the threat of China’s burgeoning Women’s Studies being limited, marginalised, and/or colonised by well-developed, well-ﬁnanced international Women’s Studies or by movements dominated by Western feminism. While bentu/bentuhua helps illustrate the dynamic of local and global exchanges, the two should not be dichotomised and essentialised (see also Chow et al. 2004). Owing to some distinctive characteristics of Chinese Women’s Studies, the construction of the discipline in China follows its own path.
Since the ACWF legitimised this ofﬁcial theoretical position academically and mainstreamed it into everyday discourse and practice, socialist revolutions have become part of Chinese women’s lived experiences (Li 1995). On the other hand, the singular theoretical tradition of the Marxist perspective on women also brought about negative effects on opening up the theoretical/academic discussion. For example, Chinese scholars who still hold to this orthodoxy regard the Marxist perspective as a standpoint for resisting a postcolonial impact on Women’s Studies in China (see Chow et al.