Download Mother-Infant Attachment and Psychoanalysis: The Eyes of by Mary Y. Ayers PDF

By Mary Y. Ayers

Winner of the 2004 Gradiva Award from the nationwide organization for the development of Psychoanalysis.

The factor of disgrace has turn into a vital subject for lots of writers and therapists in recent times, however it is arguable how a lot actual knowing of this robust and pervasive emotion we have now completed. Mother-Infant Attachment and Psychoanalysis argues that disgrace can increase throughout the first six months of existence via an unreflected glance within the mother's eyes, and that this disgrace is then internalised by means of the child and reverberates via its later lifestyles. the writer extra expands in this thought of the glance through a strong and large examine of the concept that of the Evil Eye, an everlasting common trust that eyes have the ability to inflict damage. ultimately, she offers methods of therapeutic disgrace inside a medical atmosphere, and offers a desirable research of the position of eye-contact within the healing encounter.
This ebook brings jointly a special combination of theoretical interpretations of disgrace with medical reports, and integrates significant thoughts from psychoanalysis, Jungian research, developmental psychology and anthropology. the result's a large knowing of disgrace and a true knowing of why it will probably underlie a variety of scientific disorders.

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Whereas Broucek refers only to the child's intentio n of 32 Mother-infant attachment and psychoanalysis engaging and seeking facial responses, Wurmser emphasizes the infant's active use of eye contact to engage mother and the world , and the network of complexes that can develop a round the infant's core drive activities of looking and showing if thcir attempts at engagement are frustrated. Wurmser calls the catalyst for the cat astrophic feelings of sha me the face of contempt , whereas Broucek talks about the still faccd adult.

Of course the story of Adam a nd Eve has been mentioned, but there is also the Shinto story of the sha ming of the sun goddess Amaterasu by her violent brother Susa-no-wo, who threw a flayed horse through the roof of her weaving hall. She f1ed ashamed to the safety of a cave which deprived the world of sunlight - as did the shame rage of Cercs in the myth of Persephone. These myths are expressive of the truth that lies at the core of our human predicament. Human life is by its very nature shameful, and the repre ssion of this fact becomes the hidden cau se of much cultural dam age.

Kaufman describes shame as an ambivalent affect in which the other is both desired and hated. This view of shame necessarily entails rage as a correlate of shame, which increases alienation and prevents reestablishment of the relationship. This loss of the interpersonal bridge is the original source of pain. I will return later to a deeper exploration of the dynamics involved in disconnecting from the vital processes of relationship, and how this can result in terror and rage. Seeking to explain the internal development of shame, Kaufman delineates both the vehicle of identification and its outgrowth, internalization of attitudes and behaviors, which combined gradually lead to identity formation.

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