By David La Vere
The Spiro Mounds contained one of the most extraordinary pre-Columbian Indian paintings ever came across, all piled atop enormous quantities of human skeletons. In Looting Spiro Mounds, David l. a. Vere takes readers at the back of the scenes to re-create a very good Depression-era archaeological event precious of Indiana Jones. l. a. Vere weaves a compelling tale of grave robbers and misplaced treasures as he items jointly the puzzle of the civilization that thrived at Spiro from A.D. 800 to 1450. He reconstructs this significant Mississippian chiefdom and the lives of the priest-chiefs who have been buried there. He additionally plumbs the secret of why the folks of Spiro deserted the positioning, forsaking their treasures yet no forwarding deal with.
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Additional info for Looting Spiro Mounds: An American King Tut's Tomb
Sometime in the late 1000s, this second temple was destroyed and the ruins covered with another layer of dirt about three feet thick. Copple Mound seemed to remain like this for about a century, and then in 1180, an additional five-foot layer of dirt was added. More dirt came in the thirteenth century until the mound reached a diameter of sixty feet and a height of THE FOUNDING 35 six feet. 42 With Brown and Copple mounds forming the east side of the plaza, a string of six structures curved around the west and south side of the plaza.
However, even after two centuries, Spiro itself was not all that large. A few houses squatted on the site, but many more connected farming hamlets and villages surrounded it. During the 1000s, Spiro moved from being just a small hamlet or village to being a major ceremonial center that would harness religious power for all the people in the region. 37 In this area of the dead, Spiroans began doing something new: they began burying the bodies of their priest-chiefs and nobility in a conical earthen mound.
Though all were different peoples, they were similar in that they all spoke a Caddoan dialect, all relied upon both gardening and hunting, all lived in grass houses, all made a similar style of pottery, and all had comparable political structures. 10 Even this is not as simple as it seems, however, and the debate over who the Spiroans were or became still generates plenty of heat among academics and Indians. Whoever those first people at Spiro were, at AD 800, they were at the end of a long, amazing history.