By Alan Bass
This ebook is the better half to distinction and Disavowal: The Trauma of Eros (Stanford collage Press, 2000), which handled the psychoanalytic medical challenge of resistance to interpretation. the foremost to this resistance is the subconscious registration and repudiation (disavowal) of the truth of distinction. The stunning generality of this resistance intersects with Nietzsche's, Heidegger's, and Derrida's knowing of the way and why distinction is generally the "unthought of metaphysics." All 3 see metaphysics engaged with a "registration and repudiation of difference," and all 3 reconsider interpretation with regards to this query. The synthesis of those theories of interpretation and distinction offers the philosophical foundations for a brand new deliberating how interpretation services, and is a severe intersection of deconstruction and psychoanalysis.
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Additional resources for Interpretation and Difference: The Strangeness of Care
A repeated registration and repudiation of a logic of difference which would have to transform the basic understanding of interpretation and the therapeutic setting themselves? For interpretation reconceived in terms of unconscious time implies unconscious space. The space of analysis is unconsciously a place of differentiation if it is a place of interpretation. ” In this sense, despite the empirical privacy of the analytic setting, the unconscious dynamics of need place it very much in the world.
History itself means something other than it Nietzsche: Active Interpretation usually does: where there is no objective content to be made conscious, there is no possibility of restoring a history of repressed causes. It is difﬁcult for psychoanalysts, beginning with Freud, to think outside of conventional conceptions of causality and history. Yet there is compelling evidence of the failure of causal, historical interpretation in all the clinical situations of fetishistic compromise formations.
However, Deleuze’s argument can serve as a guiding thread for an encounter between psychoanalysis and fundamental ontology. Does Freud’s continuous postulation and forgetting of a force of binding as difference and repetition have to do with an unknown insistence of the question of being in his work? This question can be answered in relation to the place of interpretation Heidegger: Descriptive Interpretation in Freud’s and Heidegger’s practices. “Place” here is meant both in the usual ﬁgurative sense, but also in a more literal one.