By Mark G. E. Kelly
A step by step advisor to Foucault's heritage of Sexuality quantity I, the desire to Knowledge.
In the 1st quantity of his historical past of Sexuality, the desire to wisdom, Foucault weaves jointly the main influential theoretical account of sexuality on the grounds that Freud. Mark Kelly systematically unpacks the intricacies of Foucault's dense and occasionally complicated exposition, in an easy manner, placing it in its old and theoretical context.This is either a advisor for the reader new to the textual content and person who deals new insights to these already accustomed to Foucault's paintings.
Read or Download Foucault's 'History of Sexuality, Volume 1: The Will to Knowledge' (Edinburgh Philosophical Guides) PDF
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Additional info for Foucault's 'History of Sexuality, Volume 1: The Will to Knowledge' (Edinburgh Philosophical Guides)
The question is what we are silent about at any given time, the reverse of the question of what we talk about at any given time (27/38–9). Foucault gives an example here, an example which is the cornerstone of his entire account: the evolution of the practice of Catholic confession, by which believers confess their sins to priests, following the Council of Trent in the sixteenth century. Previously, priests had directly questioned penitents about the exact details of their sexual exploits. This explicitness was now suppressed.
Indd 27 30/01/2013 14:15 28 Foucault’s History of Sexuality The repressive hypothesis then was Foucault’s view in perhaps 1973 or earlier. It was doubtless conditioned by the ideas of Anti-Oedipus, his contact with Deleuze at that time being so close he scarcely could have avoided absorbing them, and indeed by his reading of Freudo-Marxist literature. The fact that the repressive hypothesis had been Foucault’s view goes a long way to explaining the vigour of his presentation of it at the beginning of the book, why he presents the repressive hypothesis primarily in his own voice and so convincingly, rarely noting that what he is describing is a view he will oppose.
The first is the question of what Foucault means by calling it a ‘hypothesis’. This word is generally used to describe an explanation that has some evidence in its favour but remains unproven, and hence does not have the status of a fullblown theory (literally it is what is ‘hypo’ – less than – a thesis). This is odd, since Foucault seems to posit the repressive hypothesis as a form of received wisdom, something that people definitely believe is right. One reason why he applies the word ‘hypothesis’ to it is perhaps that he thinks it is wrong, hence does not deserve to be called a theory.