Download Dwelling, Identity, and the Maya: Relational Archaeology at by Scott R. Hutson University of Kentucky PDF

By Scott R. Hutson University of Kentucky

Dwelling, id, and the Maya bargains a brand new standpoint at the old Maya that emphasizes the significance of living as a social perform. opposite to modern notions of the self as person and self reliant, the identities of the traditional Maya grew from their daily family and interactions with folks, the homes and temples they equipped, and the gadgets they created, exchanged, loved, and left at the back of. utilizing excavations of old Chunchucmil as a case learn, it investigates how Maya personhood was once dependent and remodeled in and past the family sphere and examines the function of the earlier within the construction of up to date Maya id.

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Additional info for Dwelling, Identity, and the Maya: Relational Archaeology at Chunchucmil

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Though these examples may seem far-fetched, there is a dialogical nature to many other actions. The best example is dialogue itself. A fulfilling conversation requires more than simple coordination on the part of the speakers (Lakoff and Johnson 1999). “The interlocutor not only listens, but participates by nodding his or her head and by saying ‘unh hunh,’ and the like, and at a certain point the semantic turn passes to him or her by a common movement. The appropriate moment is felt by both partners, in virtue of the common rhythm” (Taylor 1999:36).

Nor can we say that the co-construction of subjects and discourse is a one-time event. Rather, it is always occurring. In sum, “Construction is neither a subject nor its act, but a process of reiteration by which both ‘subjects’ and ‘acts’ come to appear at all. There is no power that acts but only a reiterated acting that is power in its persistence and instability” (Butler 1993:9). Though Butler uses specific historical actors, such as Rosa Parks, to illustrate her examples, she joins a long tradition of writers (Foucault, CONCEPTUAL FRAMEWORKS FOR RELATIONAL SUBJECTS 33 Heidegger, Wittgenstein, Lacan, Marx) that has decentered the once-privileged place of the individual (Smith 1988).

The notion of constraint contrasts starkly with the model that Wittgenstein has inspired in the work of Bourdieu and Taylor, in which people come into dialogue with conventions and, in the process, gain an embodied, nondiscursive understanding of them. Coercion plays little role. In a relational approach, people embody social facts. In Durkheim’s approach, social facts 28 CHAPTER 2 are exterior to people and people have a discursively conscious understanding of them. Perhaps the major deficiency in Durkheim is the stubbornness of social facts.

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