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By Richard C. M. Mole (eds.)

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The messages often do not appropriate the central cultural images. g. dugri) with its accompanying syllogistic reasoning will be persuasive with an audience that communicates using a different mode of influence and relationship expectations. In other words, messages formulated according to the principles and ideology of one code will be ineffective with another code. The organisation of relationships and the discursive system that supports this organisation is important to the development of group and Don Ellis 41 ethnic identity.

These still figure into patterns of social conduct and structural configurations. The interactional realm The interactional realm is the communicative world where various individual and public selves meet and interact. Individual identities are ‘presented’ and ‘performed’ and become interlocked with others. A sense of the ‘other’ is a crucial part of the interactional realm. This directs our attention to the co-ordination, or lack thereof, between how we see ourselves and how others see us, and the match between our self image and public image.

Individual identities are ‘presented’ and ‘performed’ and become interlocked with others. A sense of the ‘other’ is a crucial part of the interactional realm. This directs our attention to the co-ordination, or lack thereof, between how we see ourselves and how others see us, and the match between our self image and public image. These are very complex processes that can include much confusion and purposeful manipulation and prevarication. Moreover, there is always the epistemology problem of what we know about others and how we know it.

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