By Francine L. Dolins
Attitudes to Animals offers a beginning that the reader can use to make moral offerings approximately animals. it's going to problem readers to query their present perspectives, attitudes, and views on animals and the character and improvement of the human-animal courting. Human views at the human-animal courting replicate what we now have discovered, including spoken and unstated attitudes and assumptions, from our households, societies, media, schooling, and employment. This thought-provoking booklet delves into what it skill to be human, what it potential to be animal, and the character of the connection among them. this is often finished with philosophical and moral discussions, medical proof, and dynamic theoretical ways.
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Additional resources for Attitudes to Animals: Views in Animal Welfare
For humans, of course, particular animals continue to be ‘good to think’, and maybe even, ‘good to be’. Turning to what might seem to be individualized, neototemism in the post-modern world, elephants and non-human primates, especially monkeys and apes, present convincing examples of animals which repeatedly appear as allo-animal, totemic choices in the ethnographic record. Elephants continue to attract humans because of their size, their exotic look, and their tractable nature. Monkeys and apes, as our simian lookalikes, continue to attract and repel because of their obvious alter-ego 22 P.
Wemelsfelder may spend long periods of time masturbating, rocking their head and body, or eating and regurgitating their own faeces. They may also physically attack their own body in a highly aggressive way (Chamove & Anderson, 1981). Tethered sows may spend a long time chewing air, with no other apparent eﬀect than the production of large amounts of saliva. Eventually, such self-directed behaviour may develop into compulsive self-mutilation. Laboratory monkeys gnaw at their own limbs and genitals, creating deep wounds, while parrots will pull out their feathers until completely naked (Morris, 1964).
I suggest, however, that this irrelevance, the so-called privateness of conscious awareness, is a direct consequence of the misguided attempt to understand consciousness within an essentially mechanistic, third-person perspective. Consciousness is not one kind of (non-physical) object, causing other (physical) kinds of objects. Instead, the concept of consciousness, as it functions in common-sense interaction with animals, denotes that animals are not mere objects, but subjects; that is, it indicates that a level of behavioural organization is perceived which requires a non-mechanistic, subject-related, ﬁrst person perspective level of explanation.