By Lucius Annaeus Seneca
Lucius Annaeus Seneca (4 BCE–65 CE) was once a Roman Stoic thinker, dramatist, statesman, and adviser to the emperor Nero, all in the course of the Silver Age of Latin literature. the total Works of Lucius Annaeus Seneca is a clean and compelling sequence of recent English-language translations of his works in 8 obtainable volumes. Edited by way of world-renowned classicists Elizabeth Asmis, Shadi Bartsch, and Martha C. Nussbaum, this enticing assortment restores Seneca—whose works were hugely praised by means of smooth authors from Desiderius Erasmus to Ralph Waldo Emerson—to his rightful position one of the classical writers most generally studied within the humanities.
Anger, Mercy, Revenge comprises 3 key writings: the ethical essays On Anger and On Clemency—which have been penned as suggestion for the then younger emperor, Nero—and the Apocolocyntosis, a super satire lampooning the tip of the reign of Claudius. buddy and show, in addition to thinker, Seneca welcomed the age of Nero in tones alternately critical, poetic, and comic—making Anger, Mercy, Revenge a piece simply as advanced, astute, and impressive as its author.
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Additional resources for Anger, mercy, revenge
The virtue that’s most reliable has looked guardedly about a good long time, has exercised self-control, and has advanced slowly toward a determinate goal. ” No, he will not become angry, but he’ll be their champion and defender. Why are you afraid that a proper sense of devotion won’t goad him sufficiently, even without anger? ”—that is, the things we see happen to women whenever the slight hint of danger strikes them. (2) A good man will follow up his obligations undisturbed and undeterred, and in doing the things worthy of a good man he will do nothing unworthy of a man.
The next thing is to let moderation do some good. If moderation and order do no good, the physician prunes some elements of the regimen away; if the patient still doesn’t respond, the physician forbids him food and tries to unburden his body with fasting. If these gentler measures get nowhere, he has recourse to bleeding and—if limbs do harm by spreading the disease through their attachment to the body—amputation. 67 At the next stage he should adopt a more severe way of speaking, but one that still only warns and reproves.
B: Revenge for being wronged is a good for me. C: I have just been wronged. Conclusion: It is appropriate that I now seek revenge. 1. 2. 2–3. 5. 2–4, 38. 1. 2. 3. Comparing those categories with the elements of the syllogism that therapy should target—the false (to a Stoic) cultural belief that 11 on anger revenge is a good, and the fresh impression that one has suffered a wrong—produces clear and striking results. Apart from the first category of advice, which comprises various ways to avoid occasions where the syllogism must be confronted at all, most of the advice attacks the fresh impression, not the underlying, ingrained cultural belief.