This concise significant other explores the historical past of psychoanalytic conception and its influence on modern literary feedback by means of tracing its stream throughout disciplinary and cultural boundaries.
• comprises unique essays through prime students, utilizing a variety of cultural and ancient approaches
• Discusses key recommendations in psychoanalysis, resembling the function of dreaming, psychosexuality, the subconscious, and the determine of the double, whereas contemplating questions of gender, race, asylum and overseas legislation, queer thought, time, and memory
• Spans the fields of psychoanalysis, literature, cultural conception, feminist and gender experiences, translation reports, and film.
• presents a well timed and pertinent evaluation of present psychoanalytic tools whereas additionally sketching out destiny instructions for thought and interpretation
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Extra info for A Concise Companion to Psychoanalysis, Literature, and Culture
A leading German exponent of the genre in the nineteenth century, Theodor Storm, described his attachment to a method of “symptomatic treatment” rather than an explicit unfolding of psychological motivation (quoted in Webber 1996, 242), and this tendency to encode psychological insight in symbolically allusive forms is characteristic of much writing in this genre. The term symptomatic here suggests that the novella writer also sees the proximity of the genre to the medical, and perhaps in particular the psychiatric case.
The Seminar of Jacques Lacan, Book XVII: The Other Side of Psychoanalysis, ed. Jacques-Alain Miller, trans. Russell Grigg. New York: Norton. Laplanche, Jean. 2003. ” Trans. John Fletcher. New Formations, 48: 26–29. Luckhurst, Roger. 2002. The Invention of Telepathy. Oxford: Oxford University Press. Makari, George. 2010. Revolution in Mind. London: Duckworth. Mitchell, Juliet. 1974. Psychoanalysis and Feminism. Harmondsworth: Penguin. Parker, Ian. 2011. Lacanian Psychoanalysis: Revolutions in Subjectivity.
Yet alongside this rationalist project, or perhaps as an underside to it, there is a different set of origins, associations, and practices. This is not to be read as a statement of psychoanalysis’s failings in this sphere, though the debate on its scientific status has usually been couched that way, as if its claims to knowledge depend on adherence to a narrowly defined version of the scientific model (see, for example, Grünbaum 1984). Ernst Gellner’s designation of psychoanalysis as a “mystical experience” is part of this critique, as this label is meant to be denigratory; but it also expresses a clear truth of the psychoanalytic heritage that has more mixed effects.